Showing posts with label Bali Culture. Show all posts
Showing posts with label Bali Culture. Show all posts

Saturday, February 4, 2017

Bali Culture - Pura Samuan Tiga


Pura Samuan Tiga ()Samuan Tiga Temple was a meeting place religious leaders in bout 1001 AD when Gunapriyadharmapatni and Udayana Kingdoms govern Bali area. The concept of desa pakraman (the traditional Balinese Village system) was initiated during this time. Agreement of social religious system development in Bali was created by one of the central figures in Bali : Mpu Kuturan. Hewas the famous knight and religious leader of the kingdom.

According to the book written by R. Goris, there were 9 sects in the old Bali period. They were the Pasupata, Bhairawa, Siwa Shidanta, Waisnawa, Budha, Brahma, Resi, Sora and Ganapatya sects. sect in Bali (ardhana 1989:56). Every sect had their own prime goddess and considered that their god conflict that had the  potential of blowing up at any time. King Udayana tried to reduce the conflict by invited all religious leaders from Jva and Bali as well, the he held a summing conference. Pura Penataran is the place where the conference was held. To commemorate that summit meeting, the temple was then named Samuan Tiga (the meeting of three).

Thursday, November 10, 2016

The History Of Ubud

Ubud is Bali's spiritual, artistic and cultural heart. It has long been known as a mystical place, rich in healing powers and important as a source of medicinal herbs and plants. In fact, it gets its name from the ancient Balinese word : 'ubad', which means medicine.

From as long ago as the eight century, noble families from all over Bali sent their sick to Ubud to be cured, and the tradition continues today with visitors from all over the world seeking out the healing therapies, alternatives medicines and wellness programmes for which Ubud is so famous. The area has also become a sought after destination for spiritual tourist, wgucg began with yoga teachers bringing students to find serenity in what was then a sleepy village.

It was also back in the eight century that the Javanese Buddhist priest Rsi Markandya came to Bali and meditated at the confluence of the two rives at Campuhan. Here he founded the Gunung Lebah temple on the valley floor, which was later expanded by Nirartha, the Javanese priest who is regarded as the founder of Bali's Hindu practices and rituals. The site still remains a pilgrim destination. More temples were established oover the next 400 hundred years, including the temple complex at Gunung Kawi, and the cave temples at Goa Gajah. Many dances, dramas and rituals were established and are still praxtised in Ubud today.

The Majapahit kingdom conquered Bali in the mid 14th century, with the final victory againts the Pejeng Dynasty centred at Bedulu, just to the east of Ubud. A great blossoming of Balinese culture followed, and the ancestry of Ubud's current day aristocratic families can be traced back to this period. In the sixteenth century there was a total transplantation of the Majapahit Kingdom to Bali as the islamisation of Java forced them eastwards. The balance of power swayed between the various dynasties and feudal lords, but the Ubud area remained a cery important mexhanism in the various regencies that ruled Bali.
In the late nineteenth century, Ubud became the seat of feudal lords who owned their allegiance to the king of Gianyar, which at that time was the most powerful of Bali's southern states. The lords were members of the 'satriya' family of Sukawati, and were significant supporters of Ubud's increasingly renowned arts scene.

In 1900, Ubud became a Dutch protectorate at its own request, and the coloniaslists allowed the traditioanla arts and culture of the area to remain relatively unchanged. The modern era of Ubud began in the 1930s, when foreign artists, such as Walter Spies and Rudolph Bonnet, were encouraged by the royal family to reside in Ubud, these artists, and others, were instrumental in promoting and understanding of Balinese art and culture worldwide, and entertained many celebrities including Charlie Chapling, Noel Coward, Barbara Hutton, H.G. Wells and Vicki Baum.

A new burst of century energy came in 1960s in the wake of Dutch painter Arie Smit and the development of the Young Artists Movement. From the 1960s onwards, while the insfrastructure wa still very limited, intrepud travellers started to arrive. Ubud has since developed rapidly into a wellknown, tops class international destination, which today still maintains its integrity as the hub of Balinese art and culture.

Saturday, August 13, 2016

How The Village Of Ubud Came To Be

Long, long ago, back in the far misty memory of time, there was an East Indian priest named Rsi Markandeya. It was in the 8th century that this priest, according to a "lontar" (traditional palm leaf book), set off on a spiritual journey, walking across the island of java to spread the teachings of Hinduism.

Eventually, he and his large group of followers reached the island of Bali and attemted to settle in the vicinity of Taro (a locale north of Ubud). Unluckily, they were struck down by a cholera epidemic and many prished. Rsi Markandeya led the surviving devotees back to java, where they re-grouped and after a while made their way to Bali again, although this time their number was somewhat diminished.

Upon returning to Bali, the priest was drawn to a place where the two branches of the river Wos converged, pulled there by the intense energy and light which emanated from this spot. Rsi Markandeya was inspired to meditate there and while doing so, received a strong message from the Gods. They told him to proceed to Mount Agung (Bali's center of spirituality), and there he was to bury five precious metals (Panca Datu) in the ground as a foundation of power for the temple of Besakih (known in Bali as the Mother Temple).

This he and his followers did, and afterwards they returned to settle in the spiritually potent location where the two rivers joined, known as Champuhan. There, in that mystical vortex of nature, he and his faithful constructed a temple and they named it Pura Gunung Lebah.

Now growing along the banks of the two rivers were many kinds of plants with marvelous healing qualities, so they christened their new home UBAD, which translated to the healing place or medicine.

Through the following centuries and continuing up to the present time, many Hindu devotees have come regularly to this special place to meditate, bathe and take some of the holy water for cleanisng rituals and temple cereminies. Whit the passing of time, the name of UBAD gradually evolved to the name UBUD. And, so it come to be.

Tuesday, March 8, 2016

Bali Culture - Goa Gajah

Goa Gajah or Elephant Cave is located in the southwest of Bedulu village, next to Yeh Pulu relief, 6 km from Ubud. Known only to local villagers and the bats during centuries of neglect, the cave was revealed to the public in 1954 during archeological investigations done by Mr. Krijgsman. It had became filled in and a temple built upon it, which had to be moved to its present site. The spring and pond there have given the temple its name Pura Taman.

Carved into the stone above the cave entrance is a massive face with bugling eyes and high arched eyebrows. The eyes glance toward the west or the left as you face the cave. The ear ornaments do not necessarily indicate a female face, for male royalty also wore such ornaments. This figure represents Boma (sometimes also called Kala or Sanskrit: Kittimukha), and it is probably earliest  representation of this figure in Bali. Acording to Balinese texts (lontar), Boma is the son of the Wishnu and the goddess Basundari or Ibu (mother) pertiwi. Boma may be linked to the child of water and earth, for wisnu is the god of waters and Parwati is the goddess of the soil or mother earth.

Bali Culture - Yeh Pulu Relief

Relief Yeh Pulu was discovered by the army commander of the kingdom of Ubud for the first time in 1925. It is one of the classic monuments from the 14 AD century. The research about this monument was published by DR. W.F Sutterheim, the head of the Dutch Archeological Department in 1929.

The name of Yeh Pulu is derived from an image of a bowl where the water comes out in one part of the relief. Yeh means water and Pulu means large a earthenware bowl used for water. The relief is carved 24 meters by 2 meters along a steeply sloped riverbank. The daily activity of people during that time is perpetuated through this beautiful relief. Beside the relief itself, there are several niches that are used by the king of Bedahulu village for meditation.

Relief Yeh Pulu is located in Bedulu village, next to Goa Gajah (Elephant Cave), 7 km from Ubud. To get there you can ride a bicycle or go by bemo

Bali Culture - Odalan

Bali is know as an island with a thousand temple. It is easy to find a temple ceremonies is called odalan. Odalan is a celebration of the first day when the temple was built. Some odalan ceremonies are short, lasting from 1 to 3 days only, religious ritual is finished, odalan becomes more a social occasion, with dance, music, drama, comedy, and shadow puppet plays.

Since Bali has its calendar system for religious puposes, which cycle 210 days, and each temple celebrates their odalan every 2010 days, it's no wonder that it's possible for one to see an odalan ceremony every day somewhere around Bali.

Bali Culture - Barong Ngelawang

During celebration of Galungan & Kuningan holy day, there is unique tradition that you will see in Ubud area. It's called Barong Ngelawang. A group of people performs a barong dance on the street, going from one house to another.

These are 2 kinds of barongs they use. The scared barong from the temple is used by the group of men and the barong-barongan (toy barong) is used by the group of kids. Barong-barongan goes from one village to another village and they receive money from the villagers for their performances.

Barong Ngelawang is a ritual tradition. It was used by the farmer to chase plant diseases away. Today, many restaurant/shop owners invite Barong Ngelawang to perform in front of their places. By doing this, they believe they will get more customers in the future.

Bali Culture - Mepatung and Ngelawar

In the coolness of the night before the dawn breaks, the Hindus in Bali are simultaneously slaughtering pigs with in their own small group. This activity is called mepatung. A pig of some 100 kg in weight may be purchased by six to eight people. By doing it this way, they can save money as they obtain cheaper pork compared to the retail price at the market or supermarket.

In addition, they will get complete parts like flesh, innards, ribs and so forth. From a distance, the hitting sounds of the chopping board can be heard one after another. People call this activity ngelawar or making lawar,  a delicacy consisting of minced meat, vegetables (young coconut shells, jackfruit, string beans, papaya or others) and seasoned with many Balinese spices.

However, they do not only make lawar on this special day but more than that, they also make some other traditional Balinese delicacies like tum or minced by steaming; twisted satay, komoh (soup), crispy skin cracker and so on. Unique atmospheres such as this can be seen one day before the celebration of Galungan.

On this day, people throughly focus on the preparation of food intended to fill in the oblation (religious ceremony), consumption and served to relatives. Pertaining to the latter, they at all times will continue the heritage traditional of ngejot, namely exchanging some delicacies with their nearby neigbours and family. Apart from 'cross tasting' the food, it is also meant to maintain the social relationship with others. Both men and women are remarkably busy on this day. Women do activities concerning with the oblation, while men, after this 'special kitchen work', set up shrine paraphernalia, penjor of bamboo poles and some others. Right on the Galungan day, all of the family members pay homage to village, clan and family temples. 

Bali Culture - Penampahan Galungan

Balinese people will kill one or several domestic animals as special offerings. Which are meant to get rid of negativity in both the bhuana agung (the environment of the individual human being). The meat is afterwards prepared and cooked for traditional Balinese dishes such as lawar, babi guling, and satay.

In the afternoon of Penampahan Galungan people install the penjor in front of their house compunds tall,  decorated bamboo poles that are curved at the top.

These penjor are a type of offering with which people express their gratitude for the prosperity of the earth that is bestowed on them. The bow og the penjor symbolize the holy mount Agung, the tall bamboo the rivers that run down from the mountains to the sea, and the decorations of fruits and plants are symbolic for the crops that can grow where the river (sysmbol for water) passes the farm lands on its way to the sea.